2 Chronicles 6:31

Authorized King James Version

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That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.

Original Language Analysis

לְמַ֣עַן H4616
לְמַ֣עַן
Strong's: H4616
Word #: 1 of 15
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
יִֽירָא֗וּךָ That they may fear H3372
יִֽירָא֗וּךָ That they may fear
Strong's: H3372
Word #: 2 of 15
to fear; morally to revere; causatively to frighten
לָלֶ֙כֶת֙ H1980
לָלֶ֙כֶת֙
Strong's: H1980
Word #: 3 of 15
to walk (in a great variety of applications, literally and figuratively)
בִּדְרָכֶ֔יךָ in thy ways H1870
בִּדְרָכֶ֔יךָ in thy ways
Strong's: H1870
Word #: 4 of 15
a road (as trodden); figuratively, a course of life or mode of action, often adverb
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַ֨יָּמִ֔ים so long as H3117
הַ֨יָּמִ֔ים so long as
Strong's: H3117
Word #: 6 of 15
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 7 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵ֥ם H1992
הֵ֥ם
Strong's: H1992
Word #: 8 of 15
they (only used when emphatic)
חַיִּ֖ים they live H2416
חַיִּ֖ים they live
Strong's: H2416
Word #: 9 of 15
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֣י H6440
פְּנֵ֣י
Strong's: H6440
Word #: 11 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָֽאֲדָמָ֑ה in the land H127
הָֽאֲדָמָ֑ה in the land
Strong's: H127
Word #: 12 of 15
soil (from its general redness)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 13 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָתַ֖תָּה which thou gavest H5414
נָתַ֖תָּה which thou gavest
Strong's: H5414
Word #: 14 of 15
to give, used with greatest latitude of application (put, make, etc.)
לַֽאֲבֹתֵֽינוּ׃ unto our fathers H1
לַֽאֲבֹתֵֽינוּ׃ unto our fathers
Strong's: H1
Word #: 15 of 15
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection